Jermain loguen biography of mahatma

He sold most of them, some of them to other African Americans. Only one of these properties may possibly be extant, the building on the northwest corner of Walnut and East Fayette. Loguen owned three lots on this corner. Is it possible that this building combines two of the buildings that stood on this corner? See attached list of properties that Loguen acquired and map of locations.

Inthe couple had six living children at home, Latiecha, aged 13; Amelia, aged 12; Garret, aged 7; Marinda, aged 5; William, aged 3; and Mary, aged 1. Loguen became a school teacher, an AME Zion minister and later bishop, an abolitionist lecturer, and chief agent of the underground railroad in Syracuse. As Stationmaster of the Underground Railroad in Syracuse, Loguen published in the local newspapers his calls for aid to fugitives from slavery, as well as an account of how he spent the money received.

But Loguen was indicted for his part in the Jerry rescue. He fled to Canada as well, but later returned. While most of these people remain unidentified, a few specific examples have been recorded. Two of them were captured, but the remaining four Barnabas and Mary Elizabeth Grigby, Frank Wanzer, and Emily Foster confronted their pursuers with guns and managed to escape across the Maryland-Pennsylvania line to freedom.

William Still, who kept the main underground railroad station in Pennsylvania, bought them tickets on the train to Syracuse, New York, where Rev. Loguen officiated at the wedding of Frank Wanzer and Emily Foster. The event came to be widely known as the Jerry Rescue. Although Loguen admitted he was at the planning of the rescue, he denied participating in the storming of the building or committing any type of violence.

Fearful of being returned to slavery, he took refuge in Canada. Once in Canada, Loguen wrote a letter to District Attorney Lawrence denying the charges made against him. He also wrote to New York Governor Washington Huntsaying that he was willing to face trial if he could be assured that he would not be captured and returned to slavery.

Loguen did not receive a reply to either letter. He was now confident that the Fugitive Slave Law was nullified in Syracuse, and so they conducted the Underground Railroad in an open manner. Loguen printed announcements about fugitives passing through Syracuse in newspapers, advertised his personal address, and gave reports of the amount of fugitives who came through his home.

Jermain loguen biography of mahatma

These organizations are involved with two escapes in Syracuse, and in the second of these, a Syracuse anti-slavery society, organizes a mob assault on the courthouse in which William "Jerry" McHenry is held for trial under the Fugitive Slave Law. Eventually, McHenry is liberated and delivered safely to Canada, an act that intensifies local abolitionist sentiment.

After being indicted but not convicted for his involvement in this incident, Loguen could not, by law, publicly claim to have participated, but the inclusion of the story in his narrative and his postings in local newspapers demonstrate his support for the events. The narrative concludes with the transcription of two letters, datedwhich were added to the text after its initial publication.

The first is a letter written to Loguen by Mrs. Sarah Logue, Manasseth's wife. She admonishes Loguen for running away and chastises him for the financial hardship caused by this loss, telling him: "we had to sell Abe and Ann [Loguen's brother and sister] and twelve acres of land" p. She demands he send one thousand dollars so they "may be able to redeem the land that you was the cause of our selling" p.

She also proclaims Loguen unfit for ministry. In response, Loguen blasts Mrs. Logue's appeals to sympathy by pointing out her desire to regain the land instead of his siblings, and he refutes her assertion of having raised him "like our own children" by asking: "did you raise your own children for the market? Did you raise them for the whipping-post?

Did you raise them to be drove off in a coffle in chains? The inclusion of these letters provides a brief glimpse of the rhetorical skills that Loguen likely used in his pro-abolition lectures. The narrative's appearance in coincides with increasing anti-slavery agitation prior to the Civil War and depicts an abolitionist's "life-long war for liberty" p.

The text frequently addresses a possible call to arms against slavery: "If our rights are withheld any longer, then come war. Although this rallying cry may have been controversial to a white audience, the text's fictional embellishments increase its sympathetic tone and attempt to make this radical view more palatable.